Paul Anderson, review of A Flea in Her Ear by Georges Feydeau (Old Vic) , Tribune 25 August 1989
Georges Feydeau was a contemporary of Alfred Jerry and Sigmund Freud, and his work, like Jarry's and Freud's, was much admired by later surrealists and absurdists. Eugene Ionesco, for example, described Feydeau as "the true precursor of the Marx Brothers and other American comedians, in whose work everything starts with apparent casualness, only to end up in a state of precipitation — which may well be an accurate caricature of our own agitation, our gallop towards the abyss".
So why not go for an uncompromising modernist interpretation of A Flea in Her Ear? That is certainly what Richard Jones has tried with his Old Vic production, which goes out of its way to emphasise the serious modern core of Feydeau's farce.
Out go the stuffy interiors and costumes normally associated with fin de siecle French vaudeville; in come some exquisite sets from the Brothers Quay (an elegant office and the seediest brothel imaginable) and some gloriously improbable over-the-top outfits (at least for the women) by Sue Blanc. Instead of presenting believable characters in an improbable situation, as Feydeau intended, the play becomes the nightmare story of Victor Emmanuel Chandebise's fantasy of sexual impotence, peopled by ghoulish caricatures. The whole thing is taken at about half the normal farce pace.
All this works particularly well where the caricatures are particularly cruel — as with Kevin William's psychotic hot-blooded Carlos Homenides De Histangua, Phelim McDermott's ineffectual Camille Chandebise and Matthew Scurfield's sadistic brothel-keeper.
There are times when no amount of clowning can make up for the (deliberate) lack of characterisation in Feydeau's parts and times (remarkably few) when the play is simply too slow but, on the whole, Jones's unorthodox treatment is both instructive and hugely entertaining.
Friday, 25 August 1989
Friday, 4 August 1989
BLACK FLAGGING
Paul Anderson, review of For Anarchism by David Goodway (ed) (Routledge, £12.95), Tribune, 4 August 1989
In the late nineteenth and early twentieth centuries, anarchism had significant influence in radical peasant and working-class movements throughout the world, particularly in southern Europe, Russia and Latin America. But that influence declined rapidly after the Bolshevik revolution. In Russia, the anarchists were the first victims of the Red terror; in Italy, they were eclipsed by fascism; in Spain, they were first skewered by the Comintern then roasted by Franco.
In France and most the rest of the world they slipped slowly into the political margins, unable to compete with the partisans of a "successful" revolution for the allegiance of workers, peasants and intellectuals who wanted more drastic change than that promised by reformist social democracy. By the fifties, although the flame was kept alive by small schismatic groups of intellectuals, anarchism seemed to be finished.
But then came an unexpected revival. From the late fifties, anarchism once again established itself as a current in the radical left — not this time among peasants and workers in societies just beginning to industrialise, but among the young of the developed world, disillusioned by the banal consumerism of the west and repelled by the police states of "actually existing socialism". In 1968, the anarchist black flag flew above the Sorbonne.
Even in Britain, anarchist groups and magazines blossomed through the sixties and seventies. Few lasted long, and the number of "self-confessed" anarchists at any one time was tiny, as it still is. Paris 1968 and the 1981 riots notwithstanding, revolution in Britain has not been on the cards for at least 60 years, and a revolutionary ideology without even the petty authoritarian organisation of the Leninist sects stands little chance of holding on to most of its adherents.
Nevertheless, libertarian ideas — about decentralisation and democratisation of power, direct action and autonomous self-organisation — have had a massive effect on the left and on wider social movements in the past 30 years. With Leninism appearing more and more bankrupt, libertarianism has been the obvious tradition to turn to for alternatives to orthodox social democracy. Even the Communist Party is saying things today that it would not have looked out of place in Anarchy in the early sixties.
The cover of For Anarchism, a book of essays from the History Workshop Anarchist Research Group, boasts that its contributors demonstrate that anarchism is a "vital, creative tradition which should once more be considered seriously", so I was looking forward to some analysis of the post-68 impact of libertarian ideas in its pages. But I was disappointed.
David Goodway provides an upbeat introduction on the fortunes of British "true-believer" anarchism in the'past 30 years, but fails to address the question of anarchism's broad influence; and although the book's historical studies of turn-of-the-century anarchist thought and practice and its contributions to contemporary political philosophy are interesting enough if you like that sort of thing, they fall far short of fulfilling the blurb's promise.
Only Tom Cahill, with a piece on co-operatives, and Murray Bookchin, putting the case for eco-anarchism as the basis for any future left, really leave the academic anarchist ghetto to engage with the concerns of the wider world. Neither, however, gets much further than clearing his throat. Give me Colin Ward any day.
In the late nineteenth and early twentieth centuries, anarchism had significant influence in radical peasant and working-class movements throughout the world, particularly in southern Europe, Russia and Latin America. But that influence declined rapidly after the Bolshevik revolution. In Russia, the anarchists were the first victims of the Red terror; in Italy, they were eclipsed by fascism; in Spain, they were first skewered by the Comintern then roasted by Franco.
In France and most the rest of the world they slipped slowly into the political margins, unable to compete with the partisans of a "successful" revolution for the allegiance of workers, peasants and intellectuals who wanted more drastic change than that promised by reformist social democracy. By the fifties, although the flame was kept alive by small schismatic groups of intellectuals, anarchism seemed to be finished.
But then came an unexpected revival. From the late fifties, anarchism once again established itself as a current in the radical left — not this time among peasants and workers in societies just beginning to industrialise, but among the young of the developed world, disillusioned by the banal consumerism of the west and repelled by the police states of "actually existing socialism". In 1968, the anarchist black flag flew above the Sorbonne.
Even in Britain, anarchist groups and magazines blossomed through the sixties and seventies. Few lasted long, and the number of "self-confessed" anarchists at any one time was tiny, as it still is. Paris 1968 and the 1981 riots notwithstanding, revolution in Britain has not been on the cards for at least 60 years, and a revolutionary ideology without even the petty authoritarian organisation of the Leninist sects stands little chance of holding on to most of its adherents.
Nevertheless, libertarian ideas — about decentralisation and democratisation of power, direct action and autonomous self-organisation — have had a massive effect on the left and on wider social movements in the past 30 years. With Leninism appearing more and more bankrupt, libertarianism has been the obvious tradition to turn to for alternatives to orthodox social democracy. Even the Communist Party is saying things today that it would not have looked out of place in Anarchy in the early sixties.
The cover of For Anarchism, a book of essays from the History Workshop Anarchist Research Group, boasts that its contributors demonstrate that anarchism is a "vital, creative tradition which should once more be considered seriously", so I was looking forward to some analysis of the post-68 impact of libertarian ideas in its pages. But I was disappointed.
David Goodway provides an upbeat introduction on the fortunes of British "true-believer" anarchism in the'past 30 years, but fails to address the question of anarchism's broad influence; and although the book's historical studies of turn-of-the-century anarchist thought and practice and its contributions to contemporary political philosophy are interesting enough if you like that sort of thing, they fall far short of fulfilling the blurb's promise.
Only Tom Cahill, with a piece on co-operatives, and Murray Bookchin, putting the case for eco-anarchism as the basis for any future left, really leave the academic anarchist ghetto to engage with the concerns of the wider world. Neither, however, gets much further than clearing his throat. Give me Colin Ward any day.
Friday, 21 July 1989
GET FRESH
Paul Anderson, review of Fallen Angel and the Devil Concubine (Graduate Theatre Company, Almeida), Tribune, 21 July 1989
The Jamaican Graduate Theatre Company's offering for the London International Festival of Theatre tells the story of two destitute women, one white and one black, thrown together in a tumbledown, one-time colonial mansion in Kingston of which each claims to be the rightful owner. Lettie (Carol Lewis), the black woman, says she was left the house by the woman for whom she worked for 43 years; Katie (Honor Ford. Smith) says that the house was left her by her father.
As the play progresses, with both actresses putting in excellent performances, it becomes increasingly clear that both Lettie and Katie are hiding something. And in the final act each discovers the other's secret.
Lettie was disgraced after mothering an illegitimate child; Katie was disowned by her family because she eloped with a black man. Both have constructed myths about their pasts to protect themselves against a hostile world. Neither has a convincing legal claim to the house.
This is a didactic piece, pointing to the common experiences of womanhood and poverty that transcend racial and other prejudices, but it is not dire agitprop.
The characters are subtly observed and the dialogue (much of it in patois) fast and funny. And, like nearly everything else in LIFT, it's very different from anything now being done in the British theatre. Well worth catching.
The Jamaican Graduate Theatre Company's offering for the London International Festival of Theatre tells the story of two destitute women, one white and one black, thrown together in a tumbledown, one-time colonial mansion in Kingston of which each claims to be the rightful owner. Lettie (Carol Lewis), the black woman, says she was left the house by the woman for whom she worked for 43 years; Katie (Honor Ford. Smith) says that the house was left her by her father.
As the play progresses, with both actresses putting in excellent performances, it becomes increasingly clear that both Lettie and Katie are hiding something. And in the final act each discovers the other's secret.
Lettie was disgraced after mothering an illegitimate child; Katie was disowned by her family because she eloped with a black man. Both have constructed myths about their pasts to protect themselves against a hostile world. Neither has a convincing legal claim to the house.
This is a didactic piece, pointing to the common experiences of womanhood and poverty that transcend racial and other prejudices, but it is not dire agitprop.
The characters are subtly observed and the dialogue (much of it in patois) fast and funny. And, like nearly everything else in LIFT, it's very different from anything now being done in the British theatre. Well worth catching.
Friday, 14 July 1989
GOING GREEN BUT STAYING RED
Paul Anderson, Tribune column, 14 July 1989
Peter Tatchell (Tribune, July 7) suggests a Labour-Green electoral pact "to establish a radical consensus rather than a centrist one" in British politics. "Both parties should consider an electoral agreement involving a single Labour or Green candidate, fighting on apolitical programme of environmental protection and social justice, plus proportional representation," he writes.
His proposal is almost certain to be dismissed by the powers-that-be in the Labour Party and, in the end, I suppose I agree with them. The massive Green vote in the European elections does not necessarily prove that the Green Party has arrived as a major force in British politics: 15 per cent in the Euroelections is not the same thing as a string of by-election victories.
And even if the Greens are here to stay, there are good reasons against a pact. Most important, there is no evidence to suggest that any sort of electoral pact actually works in a first-past-the-post electoral system – while there are good grounds for believing that Green voters would not vote Labour and that Labour voters would not vote Green if either were deprived of their first-choice candidate.
But I must admit that I've had to force myself to remember these arguments, because a pact with the Greens does look very attractive. Indeed there have been times in the past few weeks when I've even considered joining the Greens. That is not just because I've spent a great deal of the past decade working in the peace movement and now find the Labour policy review position on defence and foreign policy to be an opportunist mess. My disillusionment is not a matter of a "single issue". It has as much to do with the whole tenor of the programme that has emerged from the policy review.
Despite a few concessions to the radical democratic environmentalist politics that have been central to the libertarian left inside and outside the Labour Party for more than a decade, it is for the most part a restatement of the sort of centrist technocratic social democratic values and policies that characterised the Wilson and Callaghan governments. The declining faith of the British electorate in the wonders of every aspect of economic "progress", increasingly shared by ordinary Labour Party members, seems largely to have passed the Labour leadership by.
Labour is now promising a plethora of environmental regulations to control pollution and food safety, measures to conserve energy and encouragement for public transport. But the greening visible in the policy review report is only a small qualification to its enthusiastic embrace of the "white heat of technological revolution" and its implicit acceptance that nothing need be done about Britain's permanent state.
Nuclear power generation will continue into the foreseeable future; there are no serious plans for reducing dependence on the private motor car; developing renewable energy sources will not be a priority. "Sustainable growth" doesn't get a mention in either economic or foreign policy. There's little on solving the housing crisis or rejuvenating the inner cities.
Decentralisation of democratic power and proportional representation are not on the agenda. With unilateralism gone, there's nothing that challenges the unaccountable power of the militaryrindustrial complex.
And so I could go on. I'm no hard leftist. I've no nostalgic yearning for the "nationalise everything" paternalist centralism of the Fabians and Stalinists of the thirties. Nor have I any sympathy with the Leninist workerist politics peddled by the 57 varieties of Trot or the Campaign Group's idea that all we need is a Labour government "with socialist policies" and plenty of will-power.
Forced to choose, I'd rather have centrist technocratic social democracy than a Leninist dictatorship, "Tony Benn in Number 10" or five more years of Margaret Thatcher.
The problem is that I don't want that to be the choice, but increasingly feel powerless to temper the dominant trend in Labour politics. The intention of the leadership is clearly to push the policy review unamended through party conference this autumn, and opposition is likely to be muted, largely because a big row at this stage would do serious damage to Labour's chances of being elected to government.
Plenty of other people in the Labour Party feel the same way. Some will remain Labour Party members but put their energies into one of the environmental pressure groups. Others will undoubtedly jump ship to the Greens. I'm not joining them, and will be arguing (albeit unenthusiastically) for staying with Labour. Apart from the purely electoralist argument against joining the Greens or even voting for them, there's much in their programme (not least their advocacy of a negative-growth siege economy) that is unappealing and unrealistic, even if on balance their stance is a lot more attractive than Labour's policy review. Nevertheless, if the Labour leadership doesn't wake up on Green politics, I've got a feeling that the argument for staying with Labour will be a lot less persuasive.
Peter Tatchell (Tribune, July 7) suggests a Labour-Green electoral pact "to establish a radical consensus rather than a centrist one" in British politics. "Both parties should consider an electoral agreement involving a single Labour or Green candidate, fighting on apolitical programme of environmental protection and social justice, plus proportional representation," he writes.
His proposal is almost certain to be dismissed by the powers-that-be in the Labour Party and, in the end, I suppose I agree with them. The massive Green vote in the European elections does not necessarily prove that the Green Party has arrived as a major force in British politics: 15 per cent in the Euroelections is not the same thing as a string of by-election victories.
And even if the Greens are here to stay, there are good reasons against a pact. Most important, there is no evidence to suggest that any sort of electoral pact actually works in a first-past-the-post electoral system – while there are good grounds for believing that Green voters would not vote Labour and that Labour voters would not vote Green if either were deprived of their first-choice candidate.
But I must admit that I've had to force myself to remember these arguments, because a pact with the Greens does look very attractive. Indeed there have been times in the past few weeks when I've even considered joining the Greens. That is not just because I've spent a great deal of the past decade working in the peace movement and now find the Labour policy review position on defence and foreign policy to be an opportunist mess. My disillusionment is not a matter of a "single issue". It has as much to do with the whole tenor of the programme that has emerged from the policy review.
Despite a few concessions to the radical democratic environmentalist politics that have been central to the libertarian left inside and outside the Labour Party for more than a decade, it is for the most part a restatement of the sort of centrist technocratic social democratic values and policies that characterised the Wilson and Callaghan governments. The declining faith of the British electorate in the wonders of every aspect of economic "progress", increasingly shared by ordinary Labour Party members, seems largely to have passed the Labour leadership by.
Labour is now promising a plethora of environmental regulations to control pollution and food safety, measures to conserve energy and encouragement for public transport. But the greening visible in the policy review report is only a small qualification to its enthusiastic embrace of the "white heat of technological revolution" and its implicit acceptance that nothing need be done about Britain's permanent state.
Nuclear power generation will continue into the foreseeable future; there are no serious plans for reducing dependence on the private motor car; developing renewable energy sources will not be a priority. "Sustainable growth" doesn't get a mention in either economic or foreign policy. There's little on solving the housing crisis or rejuvenating the inner cities.
Decentralisation of democratic power and proportional representation are not on the agenda. With unilateralism gone, there's nothing that challenges the unaccountable power of the militaryrindustrial complex.
And so I could go on. I'm no hard leftist. I've no nostalgic yearning for the "nationalise everything" paternalist centralism of the Fabians and Stalinists of the thirties. Nor have I any sympathy with the Leninist workerist politics peddled by the 57 varieties of Trot or the Campaign Group's idea that all we need is a Labour government "with socialist policies" and plenty of will-power.
Forced to choose, I'd rather have centrist technocratic social democracy than a Leninist dictatorship, "Tony Benn in Number 10" or five more years of Margaret Thatcher.
The problem is that I don't want that to be the choice, but increasingly feel powerless to temper the dominant trend in Labour politics. The intention of the leadership is clearly to push the policy review unamended through party conference this autumn, and opposition is likely to be muted, largely because a big row at this stage would do serious damage to Labour's chances of being elected to government.
Plenty of other people in the Labour Party feel the same way. Some will remain Labour Party members but put their energies into one of the environmental pressure groups. Others will undoubtedly jump ship to the Greens. I'm not joining them, and will be arguing (albeit unenthusiastically) for staying with Labour. Apart from the purely electoralist argument against joining the Greens or even voting for them, there's much in their programme (not least their advocacy of a negative-growth siege economy) that is unappealing and unrealistic, even if on balance their stance is a lot more attractive than Labour's policy review. Nevertheless, if the Labour leadership doesn't wake up on Green politics, I've got a feeling that the argument for staying with Labour will be a lot less persuasive.
Friday, 30 June 1989
LAST YEAR'S THING ...
Paul Anderson, review of A Rational Advance for the Labour Party by John Lloyd (Chatto, £2.99), Tribune, 30 June 1989
Written before the publication of Labour's policy review, John Lloyd's pamphlet, for Chatto's inaptly named and over-priced CounterBlasts series, has a curiously dated feel to it. It is an eloquent plea for Labour's leadership to do much that it has already done or signalled its intention to do in the battle for the centre ground: endorse "enterprise" and the market, drop the idea that public ownership is a matter of principle rather than expediency, abandon unilateral nuclear disarmament and antipathy to the European Community, weaken links with the trade unions, and adopt policies to make welfare bureaucracies more "transparent" and accountable — in short, turn Labour into a modern consumer-friendly social democratic party.
There are places where:Lloyd differs from the policy review. He embraces the rhetoric of °democratisation" much more enthusiastically and is much keener on constitutional reform, proposing proportional representation, an elected second chamber and a reduced role for the monarchy. He wants much swifter action to end the block vote than any Labour leader would dare suggest. And he is more open to electoral pacts with the centre parties than are most of the Labour right — at least in public.
Nevertheless, Lloyd must be well pleased. Labour has gone a long way to meeting his demands: only sentimentality now stops Labour from describing itself as social democratic. The right of the party is everywhere triumphant, and the left is marginalised.
But that doesn't mean that Lloyd's arguments are very convincing.
Most obviously, on defence and foreign policy, he displays the naive optimism of one who hasn't yet realised that George Bush is President of the United States: oblivious to the increasingly apparent deadlock in super-power diplomacy, he trots out all the tired old stuff about drifting with the tide of international relations and acting responsibly in international forums to encourage detente, disarmament and development.
But the main problems with his argument are to do with domestic policy. He's right in some rather trivial ways. Labour should be distinguishing its programme from "free-market neo-liberalism which allocates no place to democratic politics beyond periodic electoral contests" and from "extreme visions or realities of socialism which put politics in charge of everything and allow little or no choice". But only a few nutters believe otherwise. The key question dividing left and right in the Labour Party is not (and has never been) whether markets should have some role: it is how far markets should be left to their own devices and how far they should be over-ruled.
The Labour left wants democratic politics in firmer control of more markets than does the Labour right. It's a difference in degree rather than, as Lloyd pretends, a difference in kind, and it's a difference that has to be argued out market-by-market and control-by-control. Lloyd, however, is effusive about the wonders of markets in general. Markets mean "prosperity" and "choice", he believes: Labour should be trying to appeal to the beneficiaries of Thatcherism on Thatcherism's own terms. He seems to have forgotten that markets also mean insecurity, exclusion from prosperity and choice, economic instability, concentration of power and damage to the environment.
Indeed, the environment is the loose thread that threatens to unravel Lloyd's whole case. Firstly, his assumption that Labour's priority is to chase "never had it so good" Tory voters into the political centre with promises of more of much-the-same is seriously undermined by the willingness of 15 per cent of the electorate to vote Green in the European elections earlier this month. That shows that a significant proportion of the well-off are beginning to have doubts about the supreme value of ever-increasing consumption.
More important, though, there's the question of dealing with the environmental crisis itself. Lloyd himself writes that this may "require a profound change in consumption levels and expectations if disasters for at least part of the globe — they are likely to be the already-poorest — are to be averted". If this is so, as more and more evidence suggests, the necessary changes cannot be managed unless politics is put firmly in command of markets. That doesn't mean emulating the Stalinist command economies, but it does mean measures as antipathetic to market forces as any advocated in the past 30 years by the Labour left. Lloyd's recycled centrism simply doesn't take Green politics seriously.
Written before the publication of Labour's policy review, John Lloyd's pamphlet, for Chatto's inaptly named and over-priced CounterBlasts series, has a curiously dated feel to it. It is an eloquent plea for Labour's leadership to do much that it has already done or signalled its intention to do in the battle for the centre ground: endorse "enterprise" and the market, drop the idea that public ownership is a matter of principle rather than expediency, abandon unilateral nuclear disarmament and antipathy to the European Community, weaken links with the trade unions, and adopt policies to make welfare bureaucracies more "transparent" and accountable — in short, turn Labour into a modern consumer-friendly social democratic party.
There are places where:Lloyd differs from the policy review. He embraces the rhetoric of °democratisation" much more enthusiastically and is much keener on constitutional reform, proposing proportional representation, an elected second chamber and a reduced role for the monarchy. He wants much swifter action to end the block vote than any Labour leader would dare suggest. And he is more open to electoral pacts with the centre parties than are most of the Labour right — at least in public.
Nevertheless, Lloyd must be well pleased. Labour has gone a long way to meeting his demands: only sentimentality now stops Labour from describing itself as social democratic. The right of the party is everywhere triumphant, and the left is marginalised.
But that doesn't mean that Lloyd's arguments are very convincing.
Most obviously, on defence and foreign policy, he displays the naive optimism of one who hasn't yet realised that George Bush is President of the United States: oblivious to the increasingly apparent deadlock in super-power diplomacy, he trots out all the tired old stuff about drifting with the tide of international relations and acting responsibly in international forums to encourage detente, disarmament and development.
But the main problems with his argument are to do with domestic policy. He's right in some rather trivial ways. Labour should be distinguishing its programme from "free-market neo-liberalism which allocates no place to democratic politics beyond periodic electoral contests" and from "extreme visions or realities of socialism which put politics in charge of everything and allow little or no choice". But only a few nutters believe otherwise. The key question dividing left and right in the Labour Party is not (and has never been) whether markets should have some role: it is how far markets should be left to their own devices and how far they should be over-ruled.
The Labour left wants democratic politics in firmer control of more markets than does the Labour right. It's a difference in degree rather than, as Lloyd pretends, a difference in kind, and it's a difference that has to be argued out market-by-market and control-by-control. Lloyd, however, is effusive about the wonders of markets in general. Markets mean "prosperity" and "choice", he believes: Labour should be trying to appeal to the beneficiaries of Thatcherism on Thatcherism's own terms. He seems to have forgotten that markets also mean insecurity, exclusion from prosperity and choice, economic instability, concentration of power and damage to the environment.
Indeed, the environment is the loose thread that threatens to unravel Lloyd's whole case. Firstly, his assumption that Labour's priority is to chase "never had it so good" Tory voters into the political centre with promises of more of much-the-same is seriously undermined by the willingness of 15 per cent of the electorate to vote Green in the European elections earlier this month. That shows that a significant proportion of the well-off are beginning to have doubts about the supreme value of ever-increasing consumption.
More important, though, there's the question of dealing with the environmental crisis itself. Lloyd himself writes that this may "require a profound change in consumption levels and expectations if disasters for at least part of the globe — they are likely to be the already-poorest — are to be averted". If this is so, as more and more evidence suggests, the necessary changes cannot be managed unless politics is put firmly in command of markets. That doesn't mean emulating the Stalinist command economies, but it does mean measures as antipathetic to market forces as any advocated in the past 30 years by the Labour left. Lloyd's recycled centrism simply doesn't take Green politics seriously.
Friday, 16 June 1989
ENIRONMENTALISM IS ABOUT POWER
Tribune, 16 June 1989
The opinion polls suggest that when the Euro-election results are announced on Sunday, there will have been a massive surge in the Green Party's vote. Paul Anderson looks at the greening of British politics and talks to David Gee, shortly to become director of Britain's most important environmentalist pressure group, Friends of the Earth
The past six months have seen something unprecedented in British politics: all the major political parties trying to outdo one another in expressing their concern for the environment.
The opinion polls suggest that when the Euro-election results are announced on Sunday, there will have been a massive surge in the Green Party's vote. Paul Anderson looks at the greening of British politics and talks to David Gee, shortly to become director of Britain's most important environmentalist pressure group, Friends of the Earth
The past six months have seen something unprecedented in British politics: all the major political parties trying to outdo one another in expressing their concern for the environment.
The reason is simple: opinion poll after opinion poll has
shown that voters are turning environmentalist in ever-increasing numbers.
Unless the major political parties can show that they share the voters'
concerns, the tiny Green Party is set to steal votes in elections.
Last month, it took an average of 8.7 per cent of the poll
in the seats it contested in the county council elections; in parts of the
south-west it took 14 per cent, and in much of south well over 10 per cent. An
opinion poll in the Daily Telegraph last week put the Greens' support at
5.5 per cent nationally, above the Social Democrats and not far behind the
Social and Liberal Democrats.
As Tribune went to
press this week, British Greens were confident of getting 1 million votes in the Euro-elections, in which they
were contesting every seat in Britain and Northern Ireland.
The first-past-the-post electoral system means that the
Greens are not well placed to win seats at any Level. In the county council
elections they won only one, in the Isle of Wight. But the major parties are
worried in the short term about the impact of substantial Green votes in
marginal constituencies, and in the longer run about the possibility of a
breakthrough.
The British electorate has become increasingly volatile and
unpredictable as the loyalty of voters to their" parties has weakened
since the war, another Chernobyl or food poisoning scare, and who's to say that
the Greens could not emulate the successes of the Social Democratic Party in
the early eighties?
The growing electoral threat to the major parties posed by
the Green Party is not, however, largely of its own doing. The Greens are
growing fast, at a rate of .600 recruits a month. With 11,000 members the
party now has more paid-up members than the Social Democrats or Communists.
But it is still not big enough to be
more than an electoral machine riding on changes in public opinion for which it
deserves little credit.
The greening of the British electorate upon which the Green
Party's rise has depended has been the product of a gradual change in political
culture in which non-party pressure groups have played the crucial role.
Of these, the two most important are Greenpeace, with
250,000 supporters, and Friends of the Earth, with just under 100,000. They
share many objectives and campaign on many of the same issues; both are part of
worldwide environmentalist organisations; both have highly regarded teams of
expert researchers; and both have grown dramatically in the past two years.
But they differ radically in their chosen political
strategies. Greenpeace has adopted spectacular direct action as its central
means of gaining publicity, while FoE has concentrated on a more traditional
pressure group role, aiming, in the words of Jonathon Porritt, its current
director, "to provide accessible, authoritative information; to target
politicians and other decision-makers to bring about appropriate policy
changes; and to promote positive, sustainable alternatives to these policies
which now so comprehensively threaten the environment".
In the early days of the current environmentalist movement,
when green issues were dismissed by the mainstream political parties and the
media as the prerogative of sandal-wearing freaks, there can be little doubt
that Greenpeace's "stunt polities" had the greater impact on public
opinion. Today, with the environment at the top of the party-political agenda
and never out of the headlines, it is FoE's strategy that is in the ascendant.
“It's fair to say that we're now setting the environmental
agenda," says one FoE campaigner. "On a whole series of questions,
from air pollution to the tropical rain forests, we've got journalists and
politicians - and even some industrialists - queuing up for our opinions."
On present trends FoE looks set to be one of the most influential British
pressure groups of the nineties.
In such circumstances, it is rather surprising that the
media hardly noticed that the man chosen earlier this year
to succeed Jonathon Porritt at its helm has a very different background from
that usually associated with environmentalists.
David Gee, who takes over from Mr Porritt next year after a
year working as campaigns co-ordinator and director designate, has spent most
of the past IS years working as a trade union official, first for the TUC and
then for the General and Municipal Workers' Union (now the GMB).
At the TUC, he was involved in launching the ten-day
training scheme for workplace safety representatives in the wake of the 1974
Health and Safety at Work Act At the GMWU, he continued to work on workplace
safety issues.
"Occupational risk and environmentalism are next-door
fields," he says.” Increasingly I found myself working on workplace issues
that spilled out into the wider community.
"Perhaps the principal one was asbestos, where the
union's members had long been involved in making asbestos and in sticking it
into buildings and ships. We'd had an active campaign for years. But after
1982, when a television programme alerted the wider public to the hazards of
asbestos, there was a lot of community action against asbestos. We produced a
leaflet to hit that market, -Asbestos in the Community. We got
rid of thousands and thousands. There was no other organisation producing that
sort of information.
“Then we went on to things like radiation, pesticides and
other tone chemicals, the dangers of explosions in chemical plants, the
transport of hazardous chemicals and so on - all workplace issues that have an
impact on the community.
“In the past six or seven years, the public has come to
realise that it's in the firing tine from risks emanating from workplaces that
somehow spill out. Bhopal is the classic example.''
His increasingly broad environmentalist campaigning did not
go down too well with some of his colleagues, however, not
least because he was a thorn in the side of British Nuclear Fuels, which employs
many GMB members. He was given his cards after accompanying his wife to
Australia in defiance of a union decision that he could not have unpaid leave
to go.
He is unwilling to go into detail about the incident.
"The only thing I'd say is that when you're in the business of reducing
risk, whether it is occupational risk or environmental risk, you do come up
against some very powerful vested interests, people whose short-term interests
at least in maintaining the status quo."
He is nevertheless optimistic about the possibilities of greening the
trade unions: “The trade unions need to take on environmental
issues because they affect their members and affect communities. They've tended
to ignore environmentalism in the past, and there are good objective reasons
that environmentalism is difficult for unions because of their stake in the status quo. But there are ways of
overcoming a lot of that.
"Simultaneously, green groups have tended to ignore the
trade unions, with a few notable exceptions such as the co-operation of'
Greenpeace and the National Union of Seamen over dumping at sea.
“One of my first
tasks at FoE has been to draw up a strategy document on green groups and the
unions, outlining why they've found it difficult to embrace one another,
then explaining how it is in
the interests of both to come together and suggesting practical steps we
can be taking.”
Mr Gee is a member of the Labour Party, though by no means
an uncritical one: the party's policy review document is, he thinks, weak in
many areas. He is also keen to emphasise the non-partisan nature of his new
job:
"I'm happy to work with any political party as long as
if s going down the right road," he says, There's a fundamental shift in
politics going on throughout the industrialised world, and it's going to
continue for the foreseeable future.
"Labour is joining it rather late, with some outdated
ideas. It hasn’t yet got to grips with some of the best and most radical
thinking in the environmental movement, for example the United Nations
Brandt-land report, Our Common Future, which talks about sustainable development
and says that the way economies are growing in the industrialised west is just
not on.
"We've got to replace the sterile debate of ‘growth’
versus ‘no growth’ by talking about how we can carry on improving our quality
of life without consuming all the world's resources so that there's nothing
left for the next generation.
"Labour's policy review document is particularly weak
in its thinking about the international measures needed to protect the
environment. There is hardly any mention of Europe, yet almost all regulatory
progress on pollution in the next decade is going to have to come out of
Europe. International regulation is clearly going to be necessary to ensure
that recent protocols on ozone and global warming are actually adhered to - and
that means some form of global inspectorate."
By contrast, FoE is currently planning to step up its
efforts in Europe, possibly putting full-time staff into Brussels.
On nuclear power, which the policy review suggests will be
kept well into the next century, Mr Gee is scathing. “Labour needs to face up
to the economic reality of nuclear power. Its time is up, particularly given
the fact that it is going to be privatised.
“Previously, it was cushioned from the commercial world. Now
it will almost certainly go the same way as it has in America. Renewables are
coming on stream and we know more and more about energy efficiency. The
apparent need for nuclear power will simply disappear.
On the other hand, he believes that the left has much to
gain from environmentalism. “The reason environmentalism is not now a fringe issue
is that people are realising that environmentalism brings up the age-old
political questions of distribution on power and resources. Unless those two
political issues are addressed, you can’t be serious about environmentalism.”
This puts the Tories in a quandary. “The Tories realise that
environmentalism is moving to the centre stage politically, and they want to
give the impression of meaning business.”
In the next six months,
he says, we can expect some token gestures – perhaps the sort of Environmental
Protection Agency that's now being suggested by Hugh Rossi, the Conservative MP
for Hornsey and Wood Green. After all, Margaret Thatcher is searching for
international credibility following the recent ozone conference.
"But the Tories are in deep trouble on the
environment. You cannot achieve environmental standards either domestically or
internationally without regulation. Even progressive capital wants regulation
to get 'a level playing field for all competitors'. You can't achieve that just
with codes of practice.
"Even more fundamentally, the Tories are m trouble over
their basic philosophy of who gets what in the division of resources. You can't
get a sustainable world going without shifting a lot of resources to the Third
World. The First World made the hole in the ozone layer. If we now want the
Chinese and the Indians to give up certain chemicals because of the ozone layer
and it's going to cost them a lot of money, then they'll want to be reimbursed.
"On the 'polluter pays* principle, the First World has
got no case at all for not reimbursing them. That excites me as a socialist,
because instead of aid to the Third World being a moral thing, it's suddenly in
the First World's direct interests to transfer a lot of resources to the Third
World so it can develop differently and not damage the environment."
Unsurprisingly, Mr Gee is sceptical of the "Green
consumerism" that some have hailed as the way forward for the
environmentalist movement. Tin not against using endorsement of a particular
company's product as environmentally sound if it’s going to act as a lever for
other companies to improve their standards,” he says. “But if ‘green consumerism’ is just another marketing
opportunity, which is largely what it is at the moment, it's not going to do
much to alter the fundamental problems."
So what should FoE be doing? Mr Gee again mentions
working with the unions and in Europe. "We've also got to go to the
political parties in a more sustained way. We've got to be setting the agenda
for two or three years hence.
"We're now in a position where people want solutions to
problems. Drawing people's attention to problems, whether through stunts or
whatever, was the task of the past decade. We have got to come up with
technically sound, economically sound, detailed policies that are the answers
to the current environmental crisis. That is a huge task. We've virtually got
to create an environmental protection agency in exile to do it."
OBITUARY: C L R JAMES
Paul Anderson,Tribune, 16 June 1989
C L R James, who died a fortnight ago in London at the age of 88, was one of the most important Anglophone left intellectuals of this century. He was born and educated in Trinidad, emigrating to Britain in 1932 and becoming cricket correspondent for the Manchester Guardian.
It is for his writing on cricket that he is probably best known in Britain: Beyond a Boundary, published in 1963, is a brilliant exploration of the game's relationship to class and colonialism that has yet to be surpassed.
But his most lasting work is undoubtedly his historical writing, particularly The Black Jacobins (first published in 1938 and just reissued by Allison and Busby at £5.99), his pioneering Marxist study of the 1791-1803 slave revolt in San Domingo led by Toussaint L'Ouverture.
He was not, however, just a great historian and cricket writer. All his life he was a passionate active opponent of colonialism.
His polemical writings and speeches inspired many of the first generation of post-colonial politicians, especially in the Carribean, though he was less than inspired by them, particularly after returning to Trinidad in the fifties.
Before that, in the late thirties and forties, he had been one of the leading figures of the Trotskyist movement in Britain and then the United States; in the early fifties, working closely with Raya Dunayevskaya after both had broken with Trotskyism over the nature of the Soviet Union and the role of the vanguard party, he had played a major role in establishing a humanist Marxist (though still residually Leninist) intellectual current that prefigured much of the sixties New Left (not least, according to critics, by fabricating "first-person" accounts of life on the factory floor).
James lived his last years In Brixton, in a flat above the offices of Race Today magazine, which under the editorship of Darcus Howe adopted James's workerism and his insistence on autonomous black organisation outside the established labour movement.
Never an easy man to get on with, James had plenty of detractors as well as fervent disciples. Many of his political judgments were to say the least questionable. But for all his faults, nobody can deny his intellectual stature: the world has lost a great man.
C L R James, who died a fortnight ago in London at the age of 88, was one of the most important Anglophone left intellectuals of this century. He was born and educated in Trinidad, emigrating to Britain in 1932 and becoming cricket correspondent for the Manchester Guardian.
It is for his writing on cricket that he is probably best known in Britain: Beyond a Boundary, published in 1963, is a brilliant exploration of the game's relationship to class and colonialism that has yet to be surpassed.
But his most lasting work is undoubtedly his historical writing, particularly The Black Jacobins (first published in 1938 and just reissued by Allison and Busby at £5.99), his pioneering Marxist study of the 1791-1803 slave revolt in San Domingo led by Toussaint L'Ouverture.
He was not, however, just a great historian and cricket writer. All his life he was a passionate active opponent of colonialism.
His polemical writings and speeches inspired many of the first generation of post-colonial politicians, especially in the Carribean, though he was less than inspired by them, particularly after returning to Trinidad in the fifties.
Before that, in the late thirties and forties, he had been one of the leading figures of the Trotskyist movement in Britain and then the United States; in the early fifties, working closely with Raya Dunayevskaya after both had broken with Trotskyism over the nature of the Soviet Union and the role of the vanguard party, he had played a major role in establishing a humanist Marxist (though still residually Leninist) intellectual current that prefigured much of the sixties New Left (not least, according to critics, by fabricating "first-person" accounts of life on the factory floor).
James lived his last years In Brixton, in a flat above the offices of Race Today magazine, which under the editorship of Darcus Howe adopted James's workerism and his insistence on autonomous black organisation outside the established labour movement.
Never an easy man to get on with, James had plenty of detractors as well as fervent disciples. Many of his political judgments were to say the least questionable. But for all his faults, nobody can deny his intellectual stature: the world has lost a great man.
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