Paul Anderson, review of For Anarchism by David Goodway (ed) (Routledge, £12.95), Tribune, 4 August 1989
In the late nineteenth and early twentieth centuries, anarchism had significant influence in radical peasant and working-class movements throughout the world, particularly in southern Europe, Russia and Latin America. But that influence declined rapidly after the Bolshevik revolution. In Russia, the anarchists were the first victims of the Red terror; in Italy, they were eclipsed by fascism; in Spain, they were first skewered by the Comintern then roasted by Franco.
In France and most the rest of the world they slipped slowly into the political margins, unable to compete with the partisans of a "successful" revolution for the allegiance of workers, peasants and intellectuals who wanted more drastic change than that promised by reformist social democracy. By the fifties, although the flame was kept alive by small schismatic groups of intellectuals, anarchism seemed to be finished.
But then came an unexpected revival. From the late fifties, anarchism once again established itself as a current in the radical left — not this time among peasants and workers in societies just beginning to industrialise, but among the young of the developed world, disillusioned by the banal consumerism of the west and repelled by the police states of "actually existing socialism". In 1968, the anarchist black flag flew above the Sorbonne.
Even in Britain, anarchist groups and magazines blossomed through the sixties and seventies. Few lasted long, and the number of "self-confessed" anarchists at any one time was tiny, as it still is. Paris 1968 and the 1981 riots notwithstanding, revolution in Britain has not been on the cards for at least 60 years, and a revolutionary ideology without even the petty authoritarian organisation of the Leninist sects stands little chance of holding on to most of its adherents.
Nevertheless, libertarian ideas — about decentralisation and democratisation of power, direct action and autonomous self-organisation — have had a massive effect on the left and on wider social movements in the past 30 years. With Leninism appearing more and more bankrupt, libertarianism has been the obvious tradition to turn to for alternatives to orthodox social democracy. Even the Communist Party is saying things today that it would not have looked out of place in Anarchy in the early sixties.
The cover of For Anarchism, a book of essays from the History Workshop Anarchist Research Group, boasts that its contributors demonstrate that anarchism is a "vital, creative tradition which should once more be considered seriously", so I was looking forward to some analysis of the post-68 impact of libertarian ideas in its pages. But I was disappointed.
David Goodway provides an upbeat introduction on the fortunes of British "true-believer" anarchism in the'past 30 years, but fails to address the question of anarchism's broad influence; and although the book's historical studies of turn-of-the-century anarchist thought and practice and its contributions to contemporary political philosophy are interesting enough if you like that sort of thing, they fall far short of fulfilling the blurb's promise.
Only Tom Cahill, with a piece on co-operatives, and Murray Bookchin, putting the case for eco-anarchism as the basis for any future left, really leave the academic anarchist ghetto to engage with the concerns of the wider world. Neither, however, gets much further than clearing his throat. Give me Colin Ward any day.
