The scandal of Monklands council in Scotland should teach Labour some lessons about the dangers of slavish loyalty to party
Friday, 23 June 1995
TRIBALISM IN POLITICS
New Statesman & Society leader, 23 June 1995
The scandal of Monklands council in Scotland should teach Labour some lessons about the dangers of slavish loyalty to party
The scandal of Monklands council in Scotland should teach Labour some lessons about the dangers of slavish loyalty to party
The independent report by Robert Black QC on the Labour
council in Monklands in central Scotland,
published this week, makes depressing reading. Black confirms nearly everything
that the local Airdrie and Coatbridge Advertiser alleged more than two years
ago about Monklands' public spending and employment practices. The local
Catholic-dominated Labour machine – the "Monklands Mafia" – pumped money into Catholic Coatbridge rather
than Protestant Airdrie, systematically hired the relatives of councillors as
employees, and gave councillors priority in getting repairs done to their
council houses. It is a shabby record of sectarianism and nepotism of which
Labour should be ashamed.
Labour has acted decisively in suspending the Monklands
Labour group, and shadow Scottish secretary George Robertson's promise that
"anyone in Monklands who has brought the party and with it the local community
into disrepute will have to be brought to account" is wholly welcome.
But this is not the end of the matter. Leaving aside
Labour's behaviour in the early stages of the scandal – when the local paper broke the story, it was
denounced hysterically by the party establishment in Scotland, and the party
was slow to act even after it accepted that it had a case to answer – the
Monklands affair raises big questions about Labour's political culture, and
not just in Scotland.
Of course, it's the Scottish angle that is most obvious. If
one Labour stronghold in central Scotland is still riven with the sort of
religious sectarianism that Labour politicians have for years claimed no
longer has any purchase except on the football terraces, how many others are in
the same state? Monklands suggests that the final victory of secular,
class-based politics is still to be achieved.
More generally, Monklands speaks volumes of what can happen
when a single party machine dominates local politics for decades without ever
being removed from office in an election – and that's a situation in which
Labour finds itself in large swathes of England and Wales as well as in
Scotland's central belt. This is not to say that every council in the country
that has been solidly Labour for years is corrupt and nepotistic: contrary to
the Tories' claims this week as they desperately tried to divert attention from
the arms-to-Iraq-and-Iran scandals, there's no evidence to suggest that
Monklands was not an extreme case rather than typical. For the most part,
Labour local government is remarkably clean, thanks largely to the strong current
in British socialism that places the highest values on public service and personal
integrity. On the whole, Labour is not the party of shysters on the make.
Nevertheless, there have been enough counter-examples in
recent years to make complacency dangerous. And one reason that they exist is
that there are strong elements in Labour's culture that counteract the moral
imperatives at the root of British socialism. The most important of these is a
streak of almost tribal party chauvinism, which manifests itself in several
ways: a refusal to admit that the worst of Labour might not be better than the
best of any other party, unremitting hostility to other political parties and
to criticism "from outside", unquestioning loyalty to the evidently
corrupt and incompetent. The adage "He may be a bastard, but at least he's
our bastard" could have been coined to describe one of Labour's most
persistent and unpleasant habits of thought.
Its deleterious effects extend far beyond toleration of
local council malpractice, moreover. In the past few weeks, since Tony Blair
declared in NSS that he was relaxed about dialogue with other parties of the
centre-left, Labour's numbskull chauvinist tendency has spent an inordinate
amount of time and energy denouncing Paddy Ashdown and his party.
No matter that there are few significant policy differences
between Labour and the Lib Dems (and that, where there are, the Lib Dems are
often more radical); no matter either that Labour might need support to form a
government after the next election: the Lib Dems are not Labour, so they must
be the enemy! This "reasoning", which of course has its equivalent
among some Lib Dems, will undoubtedly get more of an airing as the two
centre-left parties slug it out in the by-election in Littleborough and
Saddleworth by-election, which both think they can win from the Tories. It's
almost tempting to argue for tactical voting for the Tories to knock a little
sense about cooperation into the party chauvinists' heads.